The Myth of Laocoon
Story by: Greek Mythology
Source: Virgil's Aeneid

In the final days of the great war between Troy and the Greeks, when the mighty city had withstood siege for ten long years and both sides were weary of the endless conflict, there lived in Troy a priest of Apollo named Laocoon. He was a man of great wisdom and deep piety, respected by all the Trojans for his devotion to the gods and his ability to interpret divine will through the ancient rituals of prophecy.
Laocoon served at the temple of Apollo that stood on Troy’s highest hill, where the golden statue of the god looked out over the city’s walls toward the Greek ships that had blockaded the harbor for a decade. Every day, Laocoon would perform the sacred ceremonies, offer sacrifices to ensure the gods’ favor, and counsel King Priam and his advisors on matters where divine guidance was needed.
The priest was a tall, dignified man with graying hair and eyes that held the wisdom of one who had spent years studying the ways of the gods. He had two young sons, Antiphantes and Thymbraeus, who often helped him in the temple and were being trained in the sacred mysteries. The boys adored their father and took pride in following in his footsteps as servants of Apollo.
As the war dragged on, Laocoon had grown increasingly troubled by visions and omens that suggested the conflict would end not in glorious battle, but in treachery and deception. He had warned the Trojan leaders repeatedly that the Greeks were planning some great trick, but his words were often dismissed by those who preferred to believe in Troy’s invincibility.
Then came the morning that would change everything. The Trojans woke to find the Greek fleet gone—vanished overnight as if they had never been there. The beaches where thousands of enemy soldiers had camped for ten years were empty except for the debris of their abandoned settlement. Most remarkable of all, standing alone on the shore near the gates of Troy, was an enormous wooden horse.
The horse was a marvel of craftsmanship, standing nearly thirty feet tall and carved from the finest timber. Its surface was smooth and polished, decorated with intricate carvings and fitted with bronze ornaments that gleamed in the morning sun. A inscription on its base claimed it was an offering to Athena, left by the departing Greeks to ensure safe passage home.
The Trojans poured out of the city to examine this strange gift, their hearts filled with joy at the apparent end of the war. King Priam himself came to see the wooden horse, accompanied by his sons and his council of advisors.
“The war is over!” people cried in celebration. “The Greeks have fled, and they have left this offering to the gods! Surely this is a sign of our victory!”
But Laocoon, studying the massive wooden structure with the keen eye of a priest trained to read divine signs, felt a deep unease. Something about the horse troubled him—its size, its position, and most of all, the suspicious timing of its appearance just as the Greeks had vanished.
“My king,” Laocoon said, approaching Priam with grave concern, “I fear this horse is not what it appears to be. The Greeks are not known for their generosity, especially not after suffering defeat. Why would they leave such a magnificent offering to a goddess who has favored Troy throughout this war?”
Prince Hector’s younger brother Paris laughed dismissively. “Come now, Laocoon. The Greeks have fled in defeat. This horse is proof of our victory—a tribute to our strength and the favor of the gods.”
But Laocoon shook his head firmly. “I have spent my life reading the signs of heaven, and everything about this situation feels wrong. The Greeks are cunning above all other peoples. Would they truly leave such a treasure unguarded? Would they not have taken it with them if it were truly valuable?”
As the debate continued, Laocoon’s unease grew stronger. He examined the horse more closely, walking around its base and studying its construction. The craftsmanship was indeed magnificent, but there were details that troubled him—small gaps in the woodwork that might serve as air holes, sections that seemed hollow when he tapped them, and scratches on the ground that suggested the horse had been moved into position rather than built where it stood.
“Listen to me, people of Troy!” Laocoon called out, his voice carrying the authority of his priestly office. “I fear the Greeks even when they bear gifts! This horse is too large, too convenient, too perfectly placed. I believe it contains some treachery—perhaps soldiers hidden within, waiting for us to bring it inside our walls!”
The crowd murmured uneasily at Laocoon’s words. His reputation for wisdom was well-known, and his warnings had proven correct many times during the war. But the desire to believe that their long suffering was finally over was strong, and many preferred to trust in the evidence of their eyes rather than the priest’s dark suspicions.
To demonstrate his point, Laocoon took up a spear from one of the nearby guards and hurled it with all his strength at the horse’s wooden flank. The weapon struck with a loud thud, and from within the horse came a strange, echoing sound—almost like the ring of metal armor or the muffled exclamation of surprise.
“Do you hear that?” Laocoon demanded. “That is not the sound of solid wood! There is something inside this horse—something that the Greeks do not want us to discover!”
The Trojans looked at each other uncertainly. The sound had indeed been strange, unlike what they would expect from a solid wooden sculpture. But before they could examine the horse more carefully, a distraction arrived that would prove fatal to their caution.
A group of Trojan soldiers appeared, dragging with them a Greek prisoner they had found hiding among the reeds near the shore. The man was young and appeared terrified, claiming to be a deserter named Sinon who had been abandoned by his own people.
“Please, noble Trojans,” Sinon pleaded, throwing himself at King Priam’s feet. “I am no spy or warrior! I was to be sacrificed to ensure the Greeks’ safe journey home, but I escaped and hid until they departed. I beg you for mercy!”
Sinon’s story was compelling and filled with details that seemed to confirm the Trojans’ hopes. He claimed the wooden horse was indeed an offering to Athena, built to be too large to fit through Troy’s gates so that the Trojans could not take it into their city and claim its protective power for themselves.
“If you bring the horse inside your walls,” Sinon said with apparent reluctance, “Athena will protect Troy forever. But if you destroy it or leave it outside, her anger will bring doom upon your city.”
The Trojans were convinced by Sinon’s tale, but Laocoon remained deeply suspicious. Everything about the situation felt orchestrated to him—the convenient discovery of this “deserter,” the story that explained away every suspicious detail about the horse, and most of all, the way Sinon’s words played perfectly on the Trojans’ desires and fears.
“This is exactly the kind of deception I would expect from Odysseus,” Laocoon warned. “This man is no deserter—he is a planted spy, sent to convince us to do exactly what the Greeks want us to do. Do not be fooled by this elaborate charade!”
But as Laocoon spoke these words of warning, the gods themselves seemed to turn against him. Athena, who had indeed sided with the Greeks throughout the war, was angered by the priest’s interference with Greek plans. Apollo, despite being Laocoon’s patron, was bound by the complex web of divine politics that governed the Trojan War.
As Laocoon continued to argue against bringing the horse into the city, two enormous sea serpents suddenly emerged from the calm waters of the harbor. These were no ordinary sea creatures, but divine monsters sent by the gods—each as thick as a tree trunk and over fifty feet long, with scales that gleamed like bronze armor and eyes that burned with supernatural intelligence.
The serpents moved with incredible speed across the beach, their massive coils propelling them directly toward Laocoon and his two young sons, who had been standing nearby, supporting their father’s warnings.
“Father!” cried Antiphantes as he saw the monsters approaching. “What are those creatures?”
“Run, my sons!” Laocoon shouted, but it was too late. The serpents were upon them with divine swiftness that no mortal could escape.
The first serpent coiled around young Thymbraeus, its massive body crushing the boy despite his desperate struggles. The second serpent seized Antiphantes, its fangs sinking deep into the child’s shoulder as its coils wrapped around his small body.
Laocoon, despite the obvious supernatural nature of the attack, did not hesitate to try to save his sons. He grabbed a sword from a nearby soldier and attacked the serpents with desperate fury, hacking at their bronze-hard scales and trying to free his children from their crushing embrace.
“Release my sons, you monsters!” Laocoon cried, his voice breaking with anguish. “If the gods must punish someone for speaking truth, then punish me alone!”
But the serpents were relentless. As Laocoon fought to save his boys, the creatures turned their attack on him as well. Their massive coils wrapped around all three members of the family, crushing them together in a horrific embrace of death.
The watching Trojans stood frozen in horror and terror as they witnessed the destruction of their priest and his innocent sons. The serpents’ strength was beyond anything natural—they crushed the life from their victims with divine power, and no mortal weapon could harm their supernaturally hardened scales.
Laocoon’s final moments were filled not with thoughts of his own death, but with desperate attempts to protect his children. Even as the serpents’ coils tightened around him, he used his last strength to shield his sons’ bodies with his own, trying to give them even a few more seconds of life.
When the terrible deed was done, the serpents released their victims and slithered back into the sea, disappearing beneath the waves as suddenly as they had appeared. The beach was left with the crushed bodies of Laocoon and his sons, their limbs still intertwined in a final embrace of love and protection.
The Trojans stood in stunned silence, trying to comprehend what they had just witnessed. Many interpreted the serpents’ attack as a sign that Laocoon had offended the gods by questioning their will—that his warnings against the horse had been blasphemous rather than wise.
“The gods have spoken,” whispered one of the elders. “Laocoon was punished for his impiety in questioning this divine gift. We must accept the horse and honor Athena’s offering.”
Sinon, the supposed Greek deserter, nodded solemnly. “This is indeed a sign from the gods. They have struck down the one who would have prevented you from receiving Athena’s blessing.”
And so, despite all of Laocoon’s warnings, despite the suspicious circumstances, despite every sign that pointed to deception, the Trojans decided to bring the wooden horse inside their city walls. They broke down a section of their own defenses to make room for the massive structure, dragging it through the streets in a great celebration that lasted well into the night.
That night, as the Trojans slept peacefully for the first time in ten years, believing their war was finally over, the hidden Greek soldiers emerged from within the wooden horse. They opened the city gates to their army, which had returned under cover of darkness, and Troy fell in a single night of fire and slaughter.
The city that had withstood ten years of siege was destroyed in a few hours, exactly as Laocoon had feared. His warnings, which could have saved Troy, had been silenced by divine intervention that served the Greeks’ cause.
The story of Laocoon became a tragic reminder that speaking truth to power—even divine power—sometimes comes at a terrible cost. His death, along with that of his innocent sons, stands as one of the most heartbreaking examples of how the gods’ larger plans sometimes require the sacrifice of good and faithful servants.
Laocoon’s famous words, “I fear the Greeks even when they bear gifts,” became a lasting warning about the dangers of accepting what appears to be generosity from one’s enemies. His story teaches us that wisdom and truth do not always triumph, and that sometimes those who see most clearly are the first to be silenced.
The priest who died trying to save his city became a symbol of the tragedy that befalls those who are too wise for their own good, and his memory serves as both a warning and an inspiration to all who must choose between comfortable lies and dangerous truths.
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