The Colloquy of the Ancients

Original The Colloquy of the Ancients

mythology by: Irish Mythology

Source: Acallamh na Senórach - 12th Century Irish Literature

Story illustration

In the early years of the fifth century, when Christianity was taking root in Ireland like seeds in fertile soil, a remarkable meeting took place that would be remembered for all time. Saint Patrick, the great missionary who had brought the new faith to the emerald isle, encountered two ancient warriors who were the last living remnants of a vanished age.

The warriors were Caílte mac Rónáin and Oisín mac Finn, survivors of the legendary Fianna who had somehow lived far beyond the span of mortal men. They had wandered Ireland for centuries, watching their world change, seeing the old gods fade and new beliefs take hold, carrying within their memories the stories of heroes and deeds that might otherwise be lost forever.

The meeting happened on the hill of Druim Deirc, where Patrick had stopped to rest during his travels through Leinster. His companions - scribes and monks who followed him to record his teachings and establish new monasteries - were preparing their evening meal when they saw two figures approaching through the twilight.

The strangers were unlike any men they had ever seen. Though clearly ancient, they moved with the grace of warriors, and their eyes held depths that spoke of centuries rather than decades. One was tall and lean with silver hair that flowed like water, while the other bore the bearing of nobility despite his worn and simple garments.

“Peace be upon you, holy father,” the taller of the two called out as they drew near. “I am Caílte mac Rónáin, and this is my companion Oisín, son of Fionn. We have traveled far to meet the man who speaks of the White Christ and the new faith that spreads across our land.”

Patrick’s companions stirred uneasily at these names. They had heard tales of the Fianna, though most dismissed them as mere legends. But looking upon these two men, they sensed they were in the presence of something extraordinary.

“You are welcome here,” Patrick replied, his voice warm despite his surprise. “I have heard songs sung of the Fianna and their deeds. But surely you cannot be the same men spoken of in those ancient tales?”

Oisín smiled sadly. “Time has touched us strangely, good father. We have lived longer than mortal men should live, carrying the burden of memory when all our companions have gone to their rest. We have come to you because we would learn of this new faith you preach, and perhaps in return, we might share with you the stories of the old times.”

Patrick considered this proposal carefully. His mission was to bring all of Ireland to Christ, but he was also a wise man who understood that the old ways could not simply be swept away like leaves before the wind. Perhaps these ancient warriors, if they truly were who they claimed to be, could help him understand the soul of Ireland better.

“Very well,” he said at last. “Join us by our fire, and let us speak together. But first, tell me - do you believe in the one true God, maker of heaven and earth?”

Caílte and Oisín exchanged glances. They had discussed this question many times during their long wanderings, seeing the new faith spread while their own beliefs grew distant and dim.

“We have known many gods, holy father,” Caílte replied thoughtfully. “We served the Tuatha Dé Danann in our youth, the bright ones who ruled Ireland before your Christ was born. But we have also seen that there is a power greater than all the gods, something that binds all things together in justice and truth. Perhaps this is what you call God.”

“Indeed it is,” Patrick said with growing excitement. “The God I serve is not merely one among many, but the source of all that is good and true and beautiful. He is the God of justice you have served without knowing His name, the God of courage you have honored in your deeds.”

As the night deepened and the fire burned bright against the darkness, an extraordinary conversation began. Patrick spoke of his faith - of the Trinity, of redemption, of eternal life through Christ. The two ancient warriors listened with the attention of men accustomed to wisdom, asking questions that showed their keen intelligence.

“Tell us of this Christ,” Oisín requested. “Was He a warrior? Did He fight against injustice and defend the weak?”

“He was the greatest warrior of all,” Patrick replied, “but His weapons were love and truth, not sword and spear. He fought against sin and death itself, and through His sacrifice, He won victory over every enemy that troubles the human heart.”

“A warrior who conquered through sacrifice rather than slaughter,” Caílte mused. “There is honor in such a path. But tell me, holy father, what becomes of those who lived before His coming? Are they condemned for not knowing of Him?”

This was a question that had troubled Patrick himself. How could a just God condemn those who had lived according to their lights, who had served justice and truth as they understood it?

“I believe,” Patrick said slowly, “that God judges the heart, not merely the words of belief. Those who lived justly, who defended the weak and upheld the right, were serving God even if they did not know His name. Perhaps your Fianna, in their own way, were doing Christ’s work in the world.”

The ancient warriors were moved by these words. For centuries they had wondered if their deeds had any meaning in this new world that was emerging. To hear that their service might have eternal value brought them great comfort.

“Then perhaps,” Oisín said, “we might tell you stories of our time, that you might understand what manner of men we were and how we served the cause of justice in our day.”

“I would be honored to hear such tales,” Patrick replied. “But first, I must ask - are you prepared to accept baptism into the Christian faith? For I sense in you souls already prepared for grace, hearts that have long served the truth without knowing its name.”

After a long moment of silent consideration, both warriors nodded. “We are ready,” Caílte said. “We have wandered long enough between the old world and the new. It is time to choose our path.”

And so, by the light of the fire on Druim Deirc, Saint Patrick baptized the last survivors of the Fianna, welcoming them into the Christian fold. But even as they embraced the new faith, they remained proud of their heritage and eager to preserve the memory of their fallen comrades.

“Now,” Patrick said when the sacred ceremony was complete, “tell me of the Fianna. Help me understand the Ireland that was, so I might better serve the Ireland that is to come.”

What followed was one of the most remarkable conversations in Irish history. Night after night, as Patrick traveled through the country establishing churches and converting kings, Caílte and Oisín accompanied him, sharing their memories of the heroic age.

They told of Fionn’s wisdom and generosity, of how he would never refuse hospitality to any who asked, how he settled disputes with justice and protected the weak from the strong. They spoke of the code of honor that governed the Fianna - how they were bound to defend truth, protect women and children, and never retreat from a just battle.

“Your father Fionn sounds like a man who would have made a fine Christian,” Patrick observed to Oisín after hearing one such tale.

“Perhaps he was, in all but name,” Oisín replied. “For he lived by principles that seem much like those you teach - love of justice, protection of the innocent, generosity to those in need.”

The stories the two warriors told were not just tales of battle and adventure, but teachings about how life should be lived. They spoke of loyalty between friends, of the proper relationship between leaders and followers, of how power should be used in service rather than for personal gain.

Patrick found himself learning as much as he taught. The ancient warriors helped him understand the Irish character - the fierce independence, the love of poetry and song, the deep connection to the land and its spirits. In return, he helped them see how their old values could find new expression in the Christian faith.

“Tell me,” Patrick asked one evening as they camped near the ruins of an ancient fort, “what became of the other Fianna? How did so great a fellowship come to an end?”

Caílte’s voice grew heavy with sorrow. “They died as they had lived, holy father - with honor and courage. Some fell in battle, defending Ireland from invaders. Others died of old age, though they seemed ageless for so long. The last great gathering was at the Battle of Gabhra, where my kinsman Oscar, Oisín’s son, was slain.”

“That battle broke Fionn’s heart,” Oisín added quietly. “He was never the same after losing his grandson. He withdrew from the world, and one by one, the other heroes followed him into the west, until only we two remained to remember.”

“And why were you spared when the others passed away?” Patrick asked gently.

“Perhaps,” Caílte said thoughtfully, “we were kept alive to serve as a bridge between the old time and the new. Our memories are a gift we can give to future generations, stories that will teach them about courage and honor and justice.”

Patrick nodded, understanding. “Then let us make sure these stories are preserved. Brother Brogan, bring your writing materials. We shall record these tales so that they will not be lost.”

And so began the great work of preservation. Patrick’s scribes wrote down the stories that Caílte and Oisín told, creating a record of the heroic age that would survive for centuries. But more than just preserving old tales, they were creating something new - a synthesis of pagan and Christian values that would help define Irish culture for generations to come.

The conversations between Patrick and the ancient warriors were not always easy. Sometimes their different perspectives led to heated debates, particularly when it came to questions of war and peace.

“You teach that we should turn the other cheek,” Oisín said one day, “but what of the innocent who suffer while evil men go unpunished? Is it not sometimes necessary to fight against injustice?”

“There is a difference,” Patrick replied carefully, “between fighting from hatred and fighting from love. When the Fianna defended the weak, you were motivated by love of justice. Such fighting may sometimes be necessary, but it should always be the last resort, and it should never be undertaken in anger or for personal gain.”

These discussions helped both sides refine their understanding. Patrick came to see that there was room in Christianity for just warriors, while the ancient heroes learned that true strength sometimes lay in restraint rather than action.

One of the most moving moments in their long colloquy came when Caílte asked about the fate of those Fianna who had died before Christ’s coming. “Will we see them again, holy father? Or are they lost forever because they died without knowing your God?”

Patrick was quiet for a long time before answering. “I believe,” he said finally, “that God’s mercy is greater than our understanding. Those who lived justly and died bravely, who served truth and defended the innocent - I cannot believe that such souls are lost. In the resurrection, all who have served the cause of good will be reunited.”

Tears of relief ran down the old warriors’ faces at these words. The greatest pain of their long exile from their own time had been the fear that they would never again see their beloved comrades. To hope for such a reunion gave new meaning to their continued existence.

As the months passed, the relationship between Patrick and his ancient companions deepened into genuine friendship. The saint learned to appreciate the noble qualities of the pagan heroes, while Caílte and Oisín found in Christianity a fulfillment of the highest ideals they had always strived to serve.

“You know,” Caílte said one evening as they watched the sunset paint the western mountains gold and crimson, “I begin to understand why we were preserved through so many centuries. We were meant to meet you, to learn that the God we served unknowingly has a name and a face in your Christ.”

“And I begin to understand,” Patrick replied, “that Christ has been present in Ireland longer than I realized - present in every act of justice, every deed of courage, every moment of compassion shown by noble souls like yourselves.”

The colloquy continued for many months, ranging over every aspect of human experience. They discussed the nature of heroism, the proper use of power, the meaning of loyalty, the importance of poetry and song in preserving truth. Each conversation added new layers to their understanding of both faith and life.

When at last the time came for the ancient warriors to pass from this world to whatever realm awaited them, they did so in peace, surrounded by the prayers and blessings of the Christian community they had come to love. Their final words were not of regret for the past or fear of the future, but of gratitude for having lived to see the old wisdom and the new faith united in understanding.

Patrick himself was deeply moved by their passing. In his writings about Ireland, he would always speak with respect and affection of the noble pagans who had helped him understand the Irish soul. The colloquy had changed him as much as it had changed them.

The conversations between Saint Patrick and the last of the Fianna became legendary in themselves, passed down through generations as an example of how different traditions could meet in mutual respect and understanding. They showed that truth is not the possession of any single group, but a light that shines wherever noble souls seek justice and serve the common good.

In the centuries that followed, Irish Christians would look back on the colloquy as a foundational moment in their history - the time when the heroic ideals of their ancestors were baptized into the new faith, creating a unique synthesis that would characterize Irish Christianity for generations to come.

The ancient warriors had feared that their world would be forgotten, their values dismissed as relics of a barbarous past. Instead, through their conversations with Patrick, they ensured that the best of the old ways would live on, transformed but not destroyed, finding new expression in the faith that came to define their homeland.

And so the last chapter of the Fianna was written not in blood and battle, but in words and wisdom, showing that even the mightiest warriors can find their greatest victory not in conquest but in understanding, not in dominion but in dialogue, not in destruction but in the eternal preservation of all that is noble and true.

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