mythology by: Traditional Irish

Source: Ulster Cycle

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In the ancient days when the boundaries between the mortal world and the realm of the Tuatha Dé Danann were thin as morning mist, there lived a woman whose power over the wild creatures of Ireland was absolute. This is the tale of Flidais, whose beauty was matched only by her supernatural abilities, and how her magical cattle became the prize in a raid that would shake the very foundations of Ulster.

The Goddess of the Wild

Flidais was no ordinary woman, though she wore mortal form and dwelt among the people of Ireland. She was one of the Tuatha Dé Danann, the divine people who had ruled Ireland before the coming of men, and her dominion was over all the wild animals of the forest and field.

Her beauty was beyond mortal description—hair like autumn leaves shot through with gold, eyes that held the depth of forest pools, and skin that seemed to glow with an inner light. But it was her supernatural abilities that truly set her apart from ordinary women.

Flidais could transform herself into a deer at will, running through the forests with speed that outpaced the wind itself. In this form, she led the wild herds across the mountains and valleys of Ireland, always knowing where the sweetest grass grew and the clearest streams flowed.

But her greatest treasure was her herd of magical cattle. These were no ordinary cows, but creatures of the otherworld that possessed abilities that defied natural law. They gave milk continuously without need for calving, and one cow could provide enough milk to feed an entire army. Their milk had healing properties that could restore strength to the weary and health to the sick.

The Kingdom of Fergus

Flidais had chosen to make her home in the northern reaches of Ireland, in a kingdom ruled by Fergus mac Róich—not the famous champion of Ulster who bore the same name, but another Fergus, equally brave but far less fortunate in his choices.

This Fergus had won Flidais’s love through a combination of courage and wisdom that impressed even her divine nature. He alone among mortal men could see through her various transformations, recognizing her whether she appeared as woman or deer. Their love was deep and true, blessed by the magic that surrounded all of Flidais’s dealings with the world.

Under Flidais’s influence, Fergus’s kingdom prospered as no realm had ever prospered before. Her magical cattle provided food for all his people, her control over wild animals protected their crops from destruction, and her otherworldly wisdom guided his decisions as a ruler.

The land itself seemed to respond to her presence. Forests grew thicker and more beautiful, rivers ran clearer and fuller, and the very air seemed sweeter in the territory she called home. It was truly a realm blessed by the gods.

The Attention of Ailill

Word of this prosperous kingdom and its supernatural queen eventually reached the ears of King Ailill of Connacht, husband to the formidable Queen Medb. Ailill was a man of appetites—for wealth, for power, and particularly for beautiful women who possessed unusual abilities.

“Tell me more of this Flidais,” he commanded his spies when they returned with tales of the magical realm. “Is she truly as beautiful as they say? And these cattle of hers—do they really possess the powers attributed to them?”

“My lord,” replied his chief scout, “I have seen her with my own eyes, and no mortal woman can compare to her beauty. As for the cattle, I watched one cow provide milk for a hundred warriors without showing any sign of depletion. They are indeed creatures of magic.”

Ailill’s eyes gleamed with avarice and desire. Here was a prize worthy of any risk—a goddess-like woman and magical cattle that could feed his armies indefinitely. The combination would make him the most powerful king in Ireland.

But Ailill was cunning enough to know that he could not simply march north and demand Flidais’s surrender. She was too powerful, her husband too well-defended, and the political consequences of such an act would be severe. He would need to be more subtle in his approach.

The Seduction Plot

Ailill began his campaign for Flidais’s affections with gifts and messages, sent through seemingly neutral parties. He portrayed himself as a king who appreciated supernatural beauty and power, unlike the ordinary mortal Fergus who could never truly understand her divine nature.

His messengers brought presents worthy of a goddess: jewels that captured starlight, fabrics woven from moonbeams, and musical instruments that played melodies from the otherworld. Each gift was accompanied by poetry that praised Flidais’s beauty and hinted at the greater honors she would receive as queen of Connacht.

At first, Flidais treated these advances with the disdain they deserved. She was content with her life as Fergus’s wife and queen of their magical realm. But Ailill was persistent, and his messages gradually became more sophisticated, appealing not to her vanity but to her sense of destiny.

“A goddess should not hide her light in a remote kingdom,” one message read. “Come to Connacht, and let all of Ireland witness your true magnificence. Your power deserves a stage worthy of its scope.”

Despite herself, Flidais began to be intrigued by Ailill’s persistence and the vision he painted of her ruling over a great kingdom rather than a small one.

The Fatal Decision

The turning point came when Ailill made his most audacious move. He arrived at Fergus’s court in person, ostensibly on a diplomatic mission to discuss trade agreements and mutual defense pacts. His real purpose, however, was to meet Flidais face to face and complete his seduction.

Ailill was a handsome man in his prime, skilled in the arts of courtly charm and political manipulation. When he encountered Flidais in her full glory, even he was momentarily stunned by her supernatural beauty. But he quickly recovered and began the most important campaign of his life.

“Lady Flidais,” he said with perfect courtesy, “your reputation for beauty and wisdom is known throughout Ireland, but I see now that reality surpasses even legend.”

Their conversations during his visit were carefully orchestrated by Ailill to appeal to every aspect of Flidais’s nature. He spoke of her divine heritage with proper reverence, discussed the responsibilities of power with sophisticated understanding, and gradually painted a picture of how much more she could accomplish as queen of a great kingdom.

Most dangerously, he began to suggest that her current life, however pleasant, was somehow beneath her true potential. “A goddess who contents herself with ruling deer and cattle,” he said with subtle mockery, “is like a star that chooses to hide behind clouds.”

The Departure

Despite her love for Fergus, Flidais found herself increasingly drawn to Ailill’s vision of greatness. Perhaps, she began to think, she had been limiting herself by choosing contentment over ambition. Perhaps her divine nature required a grander stage for its full expression.

The decision to leave was agonizing, but once made, Flidais acted with divine decisiveness. She gathered her magical cattle, called to her the wildest and most beautiful of her deer, and prepared to depart for Connacht.

Fergus, realizing what was happening, pleaded with her to reconsider. “My beloved,” he said, “what we have built here is more precious than any kingdom. Our love has created a paradise—why would you abandon it for the uncertain promises of an ambitious king?”

But Flidais’s mind was made up. “I am more than just a wife and local queen,” she replied, though tears streamed down her beautiful face. “My nature demands that I claim my full destiny, whatever the cost.”

She departed on a morning when mist covered the land, leading her magical cattle and her herds of deer southward toward Connacht. Behind her, Fergus’s kingdom began to lose its supernatural prosperity, the magic fading as its source departed.

The Pursuit

Fergus, devastated by his wife’s departure, was not willing to simply let her go. Gathering his warriors and allies from neighboring kingdoms, he set out in pursuit of the woman he loved and the cattle that had been the foundation of his realm’s prosperity.

The chase across Ireland became legendary in itself. Flidais, in her deer form, could outpace any mortal pursuit, but her magical cattle, while possessing many supernatural qualities, still moved at the speed of ordinary cows. This slowed her progress and allowed Fergus to gradually close the distance.

As they traveled southward, the very landscape seemed to respond to the supernatural drama unfolding within it. Where Flidais passed, flowers bloomed out of season and wild animals gathered to watch her progress. Where Fergus pursued, storms gathered and the earth trembled with the intensity of his anguish and determination.

The other kingdoms of Ireland watched this pursuit with fascination and concern. Here was a conflict that involved divine powers and magical creatures—the outcome could affect the supernatural balance of the entire island.

The Battle for Love and Cattle

The pursuit reached its climax when Fergus finally caught up with Flidais and her magical entourage just as they approached the borders of Connacht. King Ailill, alerted to their approach, had ridden out with his own army to escort his prize home and to defend against any attempt to reclaim her.

The confrontation between the two kings was both personal and political, a battle for a woman’s love and for magical cattle that could change the balance of power in Ireland. But it was also something more—a conflict between different visions of how supernatural power should be used.

Fergus represented the ideal of contentment and local prosperity, using divine gifts to create a small paradise. Ailill embodied ambition and expansion, seeking to harness supernatural power for political dominance. Flidais herself was torn between these two visions of her destiny.

The battle that followed was fierce but brief. Fergus, driven by love and loss, fought with desperate courage against overwhelming odds. But Ailill’s forces were greater in number and fresher from recent rest, while Fergus’s warriors were exhausted by their long pursuit.

The Price of Ambition

In the end, Fergus fell to Ailill’s spear, dying with Flidais’s name on his lips. The sight of her first husband’s death filled Flidais with a grief so profound that it seemed to crack the very foundations of the earth.

In that moment of ultimate loss, she realized the true cost of her ambition. She had traded genuine love and earned contentment for the promise of greater glory, and the result was tragedy for everyone involved.

But it was too late for regrets. Fergus was dead, his kingdom would fall into chaos without its supernatural foundation, and she was bound by her own choices to Ailill’s service. The magical cattle, sensing their mistress’s sorrow, gave milk that tasted of tears for many months thereafter.

Ailill, victorious but somehow unsatisfied by his triumph, took Flidais back to Connacht as his prize. But he soon discovered that a goddess won through manipulation and maintained through force makes an unsatisfactory companion, however beautiful and powerful she might be.

The Aftermath

Flidais’s magical cattle did indeed make Connacht temporarily prosperous, but the supernatural abundance came at a spiritual cost. The kingdom gained material wealth but lost something essential in its relationship with the natural world.

Flidais herself became a figure of tragic beauty at Ailill’s court, her divine nature still magnificent but somehow diminished by her choices. She had gained a larger kingdom but lost the paradise she had helped create in the north.

The other consequences of her departure rippled across Ireland for years. Fergus’s kingdom collapsed into poverty and strife without its supernatural foundation. The wild animals that had once been under Flidais’s protection became more dangerous and unpredictable. The very land seemed to grieve for the harmony that had been lost.

The Lesson of the Tale

The story of Flidais and her magical cattle became a cautionary tale about the dangers of abandoning contentment in pursuit of greater ambition. It reminded listeners that divine gifts come with responsibilities, and that using supernatural power for personal advancement rather than genuine good can lead to tragedy.

But it was also a tale about the complex nature of love and desire. Flidais’s choice was not simply between good and evil, but between two different visions of how her life should be lived. The tragedy lay not in her being wrong, but in the incompatibility of her various desires and obligations.

Years later, when bards told the story of the cattle raid of Flidais, they emphasized both the beauty of what was lost and the inevitability of the loss itself. For in choosing to be a goddess of ambition rather than a goddess of contentment, Flidais had set in motion events that could only end in sorrow.

The tale reminds us that even divine beings are not immune to the consequences of their choices, and that the greatest magical power of all—the ability to create genuine happiness—is often found in the simplest and most humble circumstances. Sometimes the paradise we seek lies not ahead of us in some grander future, but behind us in the contentment we chose to abandon.

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