The Tale of Nur al-Din Ali and his Son Badr al-Din Hasan

Original Hikayat Nur al-Din Ali wa Ibnihi Badr al-Din Hasan

Story by: Arabian Folk Tales

Source: One Thousand and One Nights

Story illustration

In the name of Allah, the Compassionate, the Merciful, I shall recount to you a tale that demonstrates how the threads of destiny weave together even when separated by years and vast distances, bringing together what seems forever lost.

In the great city of Cairo, during the reign of the Commander of the Faithful, there lived a man of noble birth named Shams al-Din Mohammed, who held the exalted position of Wazir to the Sultan. This man was blessed with wisdom, justice, and prosperity, but Allah had granted him only one brother, Nur al-Din Ali, who served as Wazir in the distant city of Basra.

The two brothers, though separated by the vast expanse of desert and river between Cairo and Basra, maintained a correspondence filled with affection and mutual respect. Their letters traveled with the merchant caravans, carrying news, blessings, and the deep bond that exists between those who share both blood and virtue.

One fateful day, as the spring winds carried the scent of jasmine through the courtyards of their respective cities, both brothers found themselves contemplating the same melancholy thought—neither had been blessed with children to carry on their lineage and inherit their wisdom.

Shams al-Din, sitting in his garden pavilion overlooking the Nile, penned a letter to his brother: “My beloved Nur al-Din, the years pass like flowing water, and yet our houses remain without the laughter of children. What use is all our wealth and position if we have no heirs to remember our names when we have joined our ancestors in Paradise?”

By the mysterious workings of fate, Nur al-Din in Basra was composing a letter of identical sentiment at the very same hour: “Brother of my heart, Shams al-Din, my nights are filled with prayers that Allah might bless me with a son to whom I can pass the wisdom our father gave to us. Without children, are we not like rivers that flow into the desert and disappear without trace?”

When these letters crossed paths in the great commercial route between the cities, and each brother read the other’s words, they marveled at how their souls seemed to share the same longing across the miles. They agreed to beseech Allah together, each in his own city, praying for the blessing of offspring.

Their prayers were answered with such swiftness that it seemed the angels themselves had carried their petitions directly to the Throne of the Almighty. Within the year, both brothers received the joyous news that their wives were with child.

Shams al-Din’s wife, a woman of noble Persian lineage whose beauty was celebrated throughout Cairo, gave birth to a daughter so exquisite that the midwives declared her face would one day outshine the full moon. They named her Sitt al-Husn, meaning “Lady of Beauty.”

On that very same night, as if the stars themselves had conspired to link these births across the distance, Nur al-Din’s wife in Basra delivered a son whose beauty was equally remarkable. The boy’s eyes sparkled like stars reflected in dark water, and his skin glowed with health and nobility. They called him Badr al-Din Hasan, meaning “Full Moon of the Faith, the Beautiful.”

When news of both births reached the brothers through their regular correspondence, they were overcome with gratitude and wonder. “Surely,” wrote Shams al-Din, “Allah has blessed us simultaneously as a sign that our children are destined to be united, despite the distance that separates our cities.”

Nur al-Din replied with equal enthusiasm: “Brother, let us make a pact before Allah and His angels. When our children reach the age of marriage, let us unite them as husband and wife, that our families may be joined as our hearts already are.”

And so the two brothers swore a solemn oath, witnessed by the stars above their respective cities, that Sitt al-Husn and Badr al-Din Hasan would be betrothed to each other when they came of age.

But Allah, in His infinite wisdom, had planned a path for these families that would test their faith and patience before granting them the joy of reunion.

When young Badr al-Din reached his tenth year, his father Nur al-Din Ali fell gravely ill. The physicians of Basra exhausted their knowledge and remedies, but it became clear that the Angel of Death was approaching to summon this good man to his eternal rest.

Knowing his time was near, Nur al-Din called his son to his bedside. The boy came with tears streaming down his beautiful face, for he loved his father more than all the treasures of Baghdad.

“My beloved son,” whispered Nur al-Din, his voice growing weak, “I have not long to remain in this world. But before I depart, I must tell you of the sacred promise I made with your uncle in Cairo. You are betrothed to his daughter, Sitt al-Husn, and when you reach manhood, you must journey to Cairo to claim her as your bride.”

He then pressed into Badr al-Din’s small hands a sealed letter containing the details of the betrothal agreement and a precious ring that had belonged to their grandfather. “Guard these well, my son, for they are your proof of nobility and your key to happiness.”

Within three days, Nur al-Din Ali breathed his last, and was mourned by all of Basra as a just and wise leader. But the boy Badr al-Din, now orphaned, found that his father’s position at court was quickly filled by another, and the new Wazir viewed the son of his predecessor with suspicion and jealousy.

This new Wazir, a man named Mu’in al-Din whose heart harbored envy and malice, began to spread poisonous rumors about the young Badr al-Din. “This boy,” he whispered to the Sultan, “is the son of a man who corresponded secretly with Cairo. Who knows what treasonous plots they may have hatched together? It would be wise to eliminate this potential threat.”

Hearing these dangerous accusations, Badr al-Din’s mother, fearing for her son’s life, urged him to flee Basra under cover of darkness. “My son,” she wept, “take what gold you can carry and leave this city tonight. Travel to Damascus, where your father has merchants who will help you, and from there, when you are grown, continue to Cairo to find your uncle and claim your bride.”

And so, on a night when the moon was dark and the stars seemed to weep with clouds, fifteen-year-old Badr al-Din Hasan left the only home he had ever known, carrying nothing but his father’s letter, the precious ring, a purse of gold dinars, and a heart full of grief and uncertainty.

The journey to Damascus was fraught with perils. Bandits roamed the desert routes, and the young man, inexperienced in the ways of travel, often found himself lost and frightened. But Allah protected him, sending helpful merchants and kind Bedouins to guide him safely to the great city of Damascus.

In Damascus, Badr al-Din found employment with a wealthy merchant who recognized his noble bearing and intelligence. For three years, he worked diligently, learning the arts of trade and commerce, but always dreaming of the day when he would be strong enough and wealthy enough to continue his journey to Cairo.

Meanwhile, in Cairo, Sitt al-Husn had grown into a maiden of such extraordinary beauty that suitors came from distant lands seeking her hand in marriage. Her father, Shams al-Din, now an aging man who had received no word from his brother in Basra for years, began to worry that something had befallen Nur al-Din and his family.

“Perhaps,” he thought sadly, “my brother and his son have died, and my daughter will never meet her destined husband. I cannot keep her unwed forever, waiting for a sign that may never come.”

Under pressure from the Sultan and numerous noble families, Shams al-Din reluctantly agreed to betroth his daughter to the son of another Wazir. The wedding was planned for the following month, though Sitt al-Husn wept bitterly, for in her dreams she had often seen the face of a beautiful young man whom she believed to be her true beloved.

On the very night before this unwanted wedding was to take place, Badr al-Din Hasan, now eighteen years old and grown into magnificent manhood, arrived in Cairo with a merchant caravan from Damascus. He had heard tales of the great city all his life, but the reality exceeded every description—the mighty Nile flowing like liquid silver, the soaring minarets piercing the sky, the bustling bazaars filled with wonders from every corner of the earth.

Exhausted from his long journey, Badr al-Din sought shelter in a small mosque near the district where, unknown to him, his uncle Shams al-Din lived. As he performed his evening prayers, his heart was heavy with uncertainty about how to find his uncle in such a vast city.

That same evening, Sitt al-Husn, unable to sleep on the night before her dreaded wedding, climbed to the roof terrace of her father’s house to pray under the stars. As she raised her eyes to heaven, beseeching Allah to deliver her from this unwanted marriage, she saw a young man in the courtyard of the nearby mosque.

Even in the dim starlight, she could see that he was extraordinarily handsome, and something in her heart told her that this was the face from her dreams. Without fully understanding why, she felt compelled to help this stranger.

Taking a handful of gold pieces, she wrapped them in a silk scarf along with a note written in her finest calligraphy: “To the noble stranger who prays beneath the stars—accept this gift as a token of hospitality, and know that someone in this city wishes you well.”

She lowered this gift on a silken cord to the mosque courtyard, where Badr al-Din discovered it after completing his prayers. Reading the note by the light of the mosque’s oil lamps, he looked up toward the house from which the gift had come, and in the window, silhouetted against the interior lights, he saw the figure of the most beautiful maiden he had ever beheld.

Their eyes met across the distance, and in that moment, both knew with absolute certainty that their destinies were intertwined. Though they had never spoken, though they did not yet know each other’s names, their souls recognized each other with the clarity of recognition that Allah grants to those who are meant to be united.

Badr al-Din spent the rest of the night walking the streets around the house, hoping for another glimpse of the maiden, while Sitt al-Husn remained at her window, watching the young man with a heart that beat like a captured bird’s wings.

As dawn approached, the call to morning prayer echoed across the city, and Badr al-Din reluctantly returned to the mosque to pray and plan his next steps. He decided he must seek out his uncle Shams al-Din immediately, for he sensed that time was of crucial importance.

Meanwhile, in the grand house nearby, the servants were already bustling about, preparing for the wedding that was to take place that very day. Sitt al-Husn was bathed in perfumed water, dressed in robes of the finest silk, and adorned with jewels that had belonged to queens, but her heart remained with the mysterious young man she had seen praying in the moonlight.

As the wedding procession formed—musicians with drums and flutes, dancers with silk scarves, and the groom’s family in their finest attire—Badr al-Din finally worked up the courage to approach the grand house and inquire about the Wazir Shams al-Din.

“Yes, young man,” replied an elderly servant, “this is indeed the house of the Wazir Shams al-Din Mohammed. But you have chosen an unfortunate day to call upon him, for his daughter is being married this very hour.”

Hearing these words, Badr al-Din felt as though his heart would stop beating. Could it be that the beautiful maiden who had shown him such kindness was about to be wed to another? And could this Shams al-Din be his uncle—meaning that his destined bride was being given to a stranger while he stood helplessly outside?

Summoning all his courage, Badr al-Din requested an immediate audience with the Wazir, claiming urgent business that could not wait. The servant, impressed by the young man’s noble bearing and rich clothing from Damascus, agreed to convey the message.

When Shams al-Din emerged from the wedding preparations to meet this unexpected visitor, his heart nearly stopped with amazement. Standing before him was a young man of such striking beauty and noble presence that he seemed like a prince from the tales of ancient kings. But more than his appearance, something in the young man’s face seemed hauntingly familiar.

“My lord,” said Badr al-Din, bowing deeply and presenting his father’s letter and ring, “I am Badr al-Din Hasan, son of your brother Nur al-Din Ali of Basra. I have come to claim the bride promised to me in the pact made between our fathers.”

Reading the letter with trembling hands, examining the ring that he recognized as belonging to his late father, Shams al-Din was overcome with emotion. Here stood his nephew, more handsome and noble than he had dared to hope, arriving at the very moment when he was about to give his daughter to another.

“My son!” he cried, embracing Badr al-Din with tears of joy streaming down his face. “Allah has answered prayers I had ceased to hope would be heard! But we face a terrible problem—the wedding ceremony is already beginning, the contracts have been signed, and my daughter is being led to marriage with another man even as we speak.”

For a moment, both men stood in anguished silence, hearing the approaching music of the wedding procession. Then Shams al-Din’s face brightened with inspiration.

“There is a way,” he said urgently. “In our law, a marriage contract can be dissolved if it is proven that the bride was already betrothed to another with equal or greater claim. Your father’s letter and the oath we swore are sufficient proof. But we must act immediately.”

Racing into the house, Shams al-Din called for the wedding to halt, causing great commotion among the assembled guests. When he produced Nur al-Din’s letter and explained the prior betrothal, the bride’s intended groom—though angry at the disruption—was forced to acknowledge the validity of the earlier claim.

Sitt al-Husn, who had been led toward the wedding hall with downcast eyes and a heavy heart, looked up in amazement as the commotion erupted around her. When she saw Badr al-Din standing beside her father, her heart leaped with joy, for here was the same beautiful young man she had seen praying in the moonlight.

“Father,” she whispered, “is this truly my cousin and betrothed husband?”

“Yes, my daughter,” replied Shams al-Din, his voice filled with wonder at Allah’s perfect timing. “This is Badr al-Din Hasan, son of my beloved brother Nur al-Din Ali. He has traveled from Basra to claim you as his bride, just as was written in the stars before either of you drew breath.”

The wedding celebration, rather than being cancelled, was redirected to celebrate the union of the true destined couple. The guests, upon learning the miraculous story of how the young man had arrived at the very moment to prevent the wrong marriage, declared it a sign of divine blessing and celebrated with even greater enthusiasm.

That very day, before the sun set over the Nile, Badr al-Din Hasan and Sitt al-Husn were married in a ceremony that fulfilled the promise made by their fathers years before. The bride, radiant with joy at being united with her true love, and the groom, amazed at how Allah had guided his steps to arrive at the perfect moment, exchanged vows beneath the same stars that had witnessed their fathers’ original pact.

As the wedding festivities continued late into the night, with musicians playing melodies sweet as birdsong and dancers whirling like flower petals in the wind, Shams al-Din drew his nephew aside to hear the full tale of his adventures and the tragic fate of his brother Nur al-Din.

“My son,” said the old Wazir, tears mixing with his joy, “your father died knowing that he had raised a son worthy of the greatest blessings. See how Allah has rewarded your patience and virtue—you have found not only your destined bride but a father’s love to replace what you lost.”

And indeed, from that day forward, Badr al-Din Hasan lived in his uncle’s house as a beloved son, eventually inheriting the position of Wazir and ruling with the same justice and wisdom that had distinguished both his father and uncle before him.

Sitt al-Husn proved to be not only a wife of incomparable beauty but also a companion of intelligence and virtue who supported her husband in all his endeavors. Their love, which had begun with a glimpse across a moonlit courtyard, grew stronger with each passing year.

In time, Allah blessed them with children who inherited the best qualities of both family lines—sons who became renowned for their wisdom and daughters celebrated for their beauty and virtue. These children grew up hearing the story of how their parents’ marriage had been ordained by fate and sealed by divine intervention, and they understood that some bonds are stronger than time, distance, or worldly obstacles.

And so the tale of Nur al-Din Ali and his son Badr al-Din Hasan teaches us that Allah’s plans unfold in ways beyond human understanding. What seems like separation and sorrow may be merely the prelude to reunion and joy. The threads of destiny, once woven by divine hands, cannot be permanently severed by human interference.

When we trust in Allah’s wisdom and maintain faith during times of trial, we may find that our patient endurance is rewarded beyond our highest hopes. For in the end, those who are meant to be together will find their way to each other, guided by the same Providence that sets the stars in their courses and brings the dawn after every night of darkness.

Thus concludes the tale of Nur al-Din Ali and his son Badr al-Din Hasan, a story that has been told in the courts of kings and the tents of Bedouins, wherever people gather to hear of love’s triumph over adversity and destiny’s power to unite divided hearts.

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