The Hunter and the Antelope
Original Kwaku Anansi ne Ne Mma
mythology by: Akan Folk Tradition
Source: West African Folklore

In the vast savanna lands of ancient Ghana, there lived a hunter named Kwame who was known throughout his region for his exceptional skill with bow and arrow. Kwame could track any animal through the grasslands, and his aim was so accurate that he never missed his target. His hunting abilities had made him wealthy and respected, but they had also made him somewhat proud and confident in his mastery over the natural world.
Kwame lived in a prosperous village at the edge of the great grasslands, where his success as a hunter provided meat not only for his own family but for many of his neighbors as well. The village elders often called upon him to hunt for community celebrations and to provide food during difficult times when crops failed or during the dry season when other food sources became scarce.
One morning, as the sun was just beginning to rise over the golden grasslands, Kwame set out on what he expected to be a routine hunting expedition. He had received word that a large herd of antelope had been seen grazing near the ancient baobab trees that marked the boundary between his village’s territory and the deep wilderness beyond.
As Kwame approached the area where the antelope had been spotted, he moved with the silent, careful steps that had made him such a successful hunter. He could see the herd in the distance - dozens of graceful animals with their distinctive curved horns and spotted coats, peacefully grazing in the early morning light.
Kwame selected his finest arrow and drew back his bow, taking careful aim at a large antelope that stood slightly apart from the main herd. But just as he was about to release the arrow, something unexpected happened that would change his life forever.
A young antelope, smaller than the others and apparently unaware of the danger, wandered directly into Kwame’s line of sight. In its innocent exploration of the grassland, the young animal stepped into a hidden hole left by an aardvark, and Kwame heard a sharp crack followed by a cry of pain.
The young antelope had broken its leg in the fall and now lay helpless on the ground, unable to stand or flee. The rest of the herd, sensing danger but unable to help their injured companion, bounded away across the savanna, leaving the wounded animal alone and vulnerable.
Kwame lowered his bow, his planned hunt forgotten as he watched the small antelope struggle unsuccessfully to rise. The animal’s large, dark eyes were filled with fear and pain, and its labored breathing showed how much it was suffering.
For several long moments, Kwame stood motionless, caught between his hunter’s instincts and an unexpected feeling of compassion. His practical mind told him that this was simply the natural order - predators took advantage of weak or injured prey, and he should complete his hunt while he had such an easy target.
But something deeper in Kwame’s heart was stirred by the sight of the helpless animal. Perhaps it was the antelope’s obvious youth and innocence, or perhaps it was the way the creature looked at him - not with the typical terror that prey animals showed toward hunters, but with what seemed almost like a plea for understanding.
Without fully realizing what he was doing, Kwame found himself putting down his bow and walking slowly toward the injured antelope. The animal tensed as he approached, but it was too badly hurt to attempt escape.
“Easy, little one,” Kwame said softly, surprised to hear himself speaking gently to what should have been his prey. “Let me see how badly you are hurt.”
To his amazement, the antelope seemed to understand his peaceful intentions and allowed him to come close enough to examine its injured leg. Kwame could see that the bone was broken, but his experience with hunting injuries told him that it was the kind of break that could heal if properly cared for.
Acting on impulse, Kwame carefully lifted the young antelope and carried it to the shade of the nearest baobab tree. Using knowledge he had gained from treating hunting accidents among his fellow villagers, he fashioned a simple splint from straight branches and strips torn from his own clothing.
The antelope remained surprisingly calm during this treatment, as if it somehow understood that Kwame was trying to help rather than harm it. When the splint was in place, Kwame gathered some of the tender grass shoots that he knew antelope preferred and offered them to his unexpected patient.
“I don’t know why I’m doing this,” Kwame murmured to himself as he watched the antelope eat. “Any sensible hunter would have ended your suffering quickly and taken you home for dinner. Instead, here I am playing healer to my prey.”
But even as he questioned his actions, Kwame found himself returning to check on the antelope every day. He brought fresh water in a gourd, gathered the choicest grasses and leaves, and gradually moved the animal to better sheltered spots as its leg began to heal.
Over the weeks that followed, an extraordinary friendship developed between the hunter and the antelope. The animal, which Kwame began calling Ɔdontuo (meaning “the saved one”), showed remarkable intelligence and seemed to genuinely enjoy Kwame’s company.
Ɔdontuo would listen attentively when Kwame spoke about his day, his concerns about his village, or his thoughts about life in the savanna. Though the antelope could not speak, it communicated through expressions and gestures that Kwame gradually learned to understand.
As Ɔdontuo’s leg healed and the animal regained its strength, Kwame expected it to rejoin the wild herds and return to its natural life. But to his surprise, the antelope chose to remain near Kwame’s hunting grounds, often appearing when the hunter was in the area and seeming to enjoy their continued friendship.
This unusual relationship began to change Kwame’s perspective on hunting and his relationship with the natural world. Through his friendship with Ɔdontuo, he began to see animals not just as prey to be pursued, but as individual creatures with their own personalities, intelligence, and capacity for emotion.
One day, several months after their first meeting, Kwame was hunting in a different part of the savanna when he became lost in a sudden, severe dust storm. The swirling sand made it impossible to see more than a few feet in any direction, and Kwame soon found himself completely disoriented, unable to find his way back to familiar territory.
As the storm raged around him, Kwame began to worry seriously about his safety. He had limited water with him, and if the storm continued for long, he could easily become fatally lost in the vast grasslands.
But then, through the howling wind and blowing sand, Kwame heard a familiar sound - the distinctive call that Ɔdontuo used to signal his presence. Following the sound, Kwame eventually saw the dark shape of his antelope friend standing on a small rise, clearly visible against the stormy sky.
Ɔdontuo led Kwame through the storm, somehow knowing exactly how to navigate the treacherous conditions to reach safety. The antelope’s superior senses and intimate knowledge of the landscape guided them to a sheltered spot where they could wait out the worst of the weather.
When the storm finally passed and they emerged into clear air, Kwame realized that Ɔdontuo had saved his life just as surely as he had once saved the antelope’s. The realization of how much he owed to his unexpected friend filled Kwame with profound gratitude and humility.
From that day forward, Kwame’s approach to hunting changed completely. He continued to provide meat for his village, but he hunted with much greater respect for the animals he pursued. He took only what was needed, never more, and he always made sure his kills were quick and clean, minimizing suffering.
More importantly, Kwame began teaching other hunters in his village about the importance of respecting wildlife and understanding their role as stewards rather than masters of nature. He told them about his friendship with Ɔdontuo and how it had taught him that animals were capable of loyalty, intelligence, and even love.
Some of the other hunters initially mocked Kwame’s changed attitudes, calling him soft and sentimental. But when they saw that his hunting success actually increased rather than decreased - because his greater understanding of animal behavior made him more effective - they began to listen more seriously to his teachings.
Kwame and Ɔdontuo remained friends for many years, with the antelope continuing to live in the wild but maintaining regular contact with his human companion. Their friendship became legendary in the region, inspiring stories that were passed down through generations.
The tale of the hunter and the antelope taught people important lessons about compassion, the possibility of friendship between natural enemies, and the wisdom that can come from showing mercy even when it seems to go against one’s immediate interests.
Kwame lived to become an old man, respected not only for his hunting skills but also for his wisdom about the natural world and his advocacy for treating all living creatures with respect and understanding.
When Ɔdontuo finally died of old age, Kwame mourned his friend deeply and created a special shrine near the baobab tree where they had first met. The shrine became a place where hunters would come to ask for guidance and to remember the importance of showing compassion even in the pursuit of survival.
The story reminds us that some of our most meaningful relationships can develop in the most unexpected circumstances, and that acts of kindness often return to us in ways we could never anticipate. It also teaches that true wisdom comes not from dominating nature, but from understanding our place within it and recognizing the value and dignity of all living creatures.
Through his friendship with Ɔdontuo, Kwame learned that the greatest victories are sometimes achieved not through conquest, but through compassion, and that the strongest bonds can form between the most unlikely companions when they approach each other with open hearts and mutual respect.
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